The EU-Progressive Paradigm Is Falling Apart
The rise of populist and patriotic passions.
Bruce Thornton is a Shillman Journalism Fellow at the David Horowitz Freedom Center.
Long-developing cracks in the Western political establishment’s century-old paradigm suddenly widened this year. In the US Donald Trump, a reality television star and real estate developer, improbably became the Republican Party’s nominee for president. Bernie Sanders, a socialist and long-time Senate crank, challenged the Democrats’ pre-anointed nominee Hillary Clinton, who prevailed only by dint of money and un-democratic “super-delegates.” Meanwhile in Europe, the UK voted to leave the European Union, perhaps opening the flood-gates to more defections.
These three events share a common theme: populist and patriotic passions roused by arrogant elites have fueled a rejection of Western establishments and their un-democratic, autocratic, corrupt paradigm.
That political model can be simply defined as technocratic and transnational. Starting in the 19th century, the success of science and the shrinking of the world through technology and trade created the illusion that human nature, society, and politics could be similarly understood, managed, and improved by those trained and practiced in the new “human sciences.” This new “knowledge” said people are the same everywhere, and so all humans want the same things: peace with their neighbors, prosperity, and freedom. The absence of these boons, not a permanently flawed human nature, explains the history of war and conflict. National identities, along with religion and tradition, are impediments to institutionalizing this “harmony of interests.” International organizations and covenants can be created to enforce this harmony, shepherd the people towards the transnational utopia, and leave behind the misery and wars sparked by religious, ethnic, and nationalist passions.
Technocracy, however, is by definition anti-democratic. So how can the foundational belief of Western governments – the sovereignty of free people and their right to be ruled by their own consent–– coexist with an administrative state staffed by “experts” and armed with the coercive power of the state? Quite simply, it can’t. As for the transnational ideal of a “harmony of interests,” it was repudiated by the carnage of World War I, when the Entente and Central Powers sent their young to die under the flags of their nations on behalf of their particular national interests. Yet the West still codified that transnational ideal in the League of Nations, even as it enshrined the contrary ideal of national self-determination, the right of people to rule themselves free of imperial or colonial overlords.
This gruesome war demonstrated that people are still defined by a particular language, culture, mores, folkways, religions, and landscapes, and that nations have interests that necessarily conflict with those of other nations. That’s why the League failed miserably to stop the aggression of its member states Japan, Italy, and Germany, and could not prevent an apocalyptic second world war that took at least 50 million lives. Yet the Western elites continued to pursue the transnational dream of technocratic rule after World War II, creating the UN as yet another attempt to trump the reality of national differences with some imagined harmony of interests. In reality, the UN has been an instrument used by states to pursue those interests at the expense of other nations.
Still not learning their lesson, the transnationalists created yet another institution that would subordinate the nations of Europe to its control, on the debatable assumption that the carnage of two world wars was wrought by national particularism. They confused genuine patriotism and love of one’s own way of living, with the grotesque political religions of fascism and Nazism, both as much avatars of illiberal tribalism as nationalism grown toxic. Thus was born the supranational EU, which began modestly in 1958 with the European Economic Community, and then relentlessly expanded over the years into today’s intrusive, unaccountable bureaucracy of anonymous technocrats that has concentrated power in Brussels at the expense of national sovereignty.
Similarly, in the US the progressives of the early 20th century began transforming the American Republic based on similar assumptions. They believe that economic, social, and technological progress rendered the Constitution––particularly its separation of powers, checks and balances, and federalist protections of the sovereignty of the states––an anachronism. “The age of enlightened administration had come,” F.D.R. proclaimed, and he set about creating the federal bureaus and agencies that have over the years expanded in scope and power, and increasingly encroached on the rights and autonomy of the states, civil society, and individuals.
But the Eurocrats and progressives forgot one of the most ancient beliefs of the West, and a fundamental assumption behind the structure of the Constitution––that a flawed human nature, vulnerable to corruption by power, is constant across time and space. As Benjamin Franklin wrote during the Constitutional convention, “There are two passions which have a powerful influence on the affairs of men. These are ambition and avarice: the love of power and the love of money,” which when combined have “the most violent of effects.” As much as the democratic mob, any elite, whether of birth, wealth, or education, is subject to power’s corruption and abuse. That’s why our Constitution checked and balanced power: to limit the scope of any part of the government, and thus safeguard the freedom of all citizens no matter their wealth, birth, or education.
In contrast, the conceit of progressives and EU functionaries is that they are somehow immune to the seductions of power. They think their presumed superior knowledge and powers of reason make them more capable and trustworthy than the fickle, ignorant masses and the elected officials accountable to them. History, however, shows that technocrats are as vulnerable to the corruption of power as elites of birth or wealth, and that power is, as the Founders were fond of saying, “of an encroaching nature” and must “ever to be watched and checked.” The expansion of the EU’s tyrannical regulatory and lawmaking power at the expense of national sovereignty is the proof of this ancient wisdom. So too are America’s bloated federal executive agencies aggrandizing and abusing their powers at the expense of the people and the states.
Thus the dominant paradigm that has long organized politics and social life in the West is now under assault, for history has presented this model with challenges it has failed to meet. The resurgence of Islamic jihadism and terror has been met with sermons on Islamophobia and therapeutic multiculturalism. A newly assertive Russia has pursued its national interest with state violence, only to be scolded by our Secretary of State for “behaving in a 19th century fashion.” The financial crisis of 2008 was caused in part by government political and regulatory interference in the market, the same policies that have kept economic growth sluggish for over seven years. Feckless immigration policies have been worsened by a failure to monitor those who get in, and to assimilate those that do. And most important, the redistributionist entitlement regime has weakened the citizens’ character, fostered selfish hedonism, and is on track to bankrupt this country and many in Europe. All these crises have in the main been the offspring of progressives and Eurocrats, whose only solution is to cling to the policies that empower and enrich them, but degrade their own cultures and endanger their own peoples.
Millions of citizens both in the US and in Europe have been watching these developments and living with the baleful consequences that the hypocritical, smug progressive and EU elites seldom encounter in their daily lives. This long-festering anger and resentment of those who smear them as stupid racists, neurotic xenophobes, and fearful “haters,” has now burst to the surface of political life. People can see that the “we are the world,” “global village” cosmopolitanism enriches and empowers the political, cultural, and business elites, but passes on to the people the risks of careless and often deadly immigration policies, and the economic dislocations of a globalized economy. They see that coastal fat cats, who can afford the higher taxes and the costs of environmental regulations, care nothing for the flyover-country working and middle classes pinched by higher electric and gasoline bills. People who live in tony enclaves of white professionals and hipsters support unfettered immigration, while others have to live with the crime and disorder that comes from thrusting into their midst people from very different cultures and mores, including some who have a divine sanction to kill the same people who have welcomed them in.
In short, millions of ordinary people in America, England, France, and many other Western nations know that the paradigm of transnational hegemony and technocratic rule created not a utopia, but an arrogant privileged class that believes it is superior and thus entitled to boss other people around and lecture them about backward superstitions and bigotry. And it looks like these average citizens have had enough.
England has spoken in favor of popular sovereignty and self-government. Soon it will be America’s turn. Our British cousins made the right choice. Let’s hope we do too.